ELEY
This is a copy of an article published in
The Peak Advertiser, the Peak District's local free newspaper,
on 5th June 2000,
reproduced by kind permission of the author, the late Desmond Holden.
The “What's in a Name” series was a regular
feature in the Advertiser over the period 1993‑2004,
taking a refreshing look at the derivation of some typically
Derbyshire surnames.
Articles are confined to the origins and meanings of surnames,
and do not indicate any particular interest on Desmond's part in
the genealogy, descent, or family history of individuals bearing
the surnames featured.
Editor's Note: Articles are provided for general interest and
background only. They are not intended to provide an exhaustive treatise
for any individual family history - investigations of which may yield
quite different results. Or, in Desmond's own words:
“In the end it must remain with individual bearers of the names to
draw upon family traditions and to seek out such documentary
evidence as is available to decide the matter for themselves.”
WHAT'S IN A NAME …
Are you called ELEY?
(Variations: Ely, Ealey, Eeley, Eyley, Hely, Healy)
Our medieval ancestors knew most of the Old Testament
personalities by names which had passed from Hebrew into
Greek. Hence "Jeremiah" became "Jeremias" and "Zacharias"
came out eventually as "Zachary". In the case of Elijah the
name was modified into "Elias" and in that form was a very
popular name in the Middle Ages. These renderings disappeared
after the publication of the authorised version of the Bible
in 1611. The translators endeavoured to approximate much more
to the original Hebrew spellings of names and, for example,
converted "Abdias" into "Obadiah". While many of the new
names were certainly conferred in baptism, the old forms
still prevailed in surnames. They had been around for so long
that they could not be displaced.
As is very often the case, personal names were shortened.
This process is called, technically, "hypocorism" and the
hypocoristic forms of "Elias" included "Ely", "Elye", "Elie"
and even "Hely".
The name itself is a combination of two Hebrew words "Eli-"
and "-Jah". The first unit means "great" or "all-powerful".
The second is an abbreviation of "Jehovah" which is the name
of the Hebrew God. Together they can be interpreted as
"Jehovah is God" or "God is Great".
In whatever modification, "Elias" was a very popular name.
And not only in England, but in Scotland and Ireland as well.
In fact the earliest record of the name relates to Ireland.
It is to an "Elias de Ammondevilla" (Hammondville,
Waterford). He is believed to have been one of the order of
Gilbertines, and is dated about 1155. Another record, this
time for Dublin, dated 1282, mentions another "Elys". Care
should be taken by those wishing to follow up any Irish
connections, that they don't get confused with "Healey" as
derived from a Gaelic form. It was discussed in our issue for
20th December, 1999.
In Scotland the earliest references occur around 1180. A
grant of land was made to "Helias, son of huctred" (Oughtred)
and the charter is interesting in that one of the witnesses
is a "Helias of Hadenstanden". In Somerset (1213) we
encounter "Philippus filius Helie" and in Lincolnshire (1293)
we find "John, son of Elie" and "Reginald, son of Elye".
Whether they were related is not known. The repetition of the
personal name might be indicative only of its popularity.
An alternative explanation is that Eley is derived from the
title of the city, once a county in its own right, but now
amalgamated with Cambridgeshire. According to the Venerable
Bede (673-735) the site was celebrated for the large number
of eels which were caught in the surrounding fenland. Hence
it was known as "the place of the eels". He called it "Elge"
(730) but in a later transcription of his narrative (890) the
scribe bas altered it to "Elig" which modifies the meaning
into "Eel Island". In the Domesday Book (1086) it is given
its present form, "Ely". (Note: "Eel Pie Island" which lies
just opposite Twickenham church, in the River Thames, is a
modern designation).
A glance through the local directory for Cambridge reveals
only a handful of entries under "Ely" and about a dozen for
"Eley". All available records of former bearers of the name
centre on Cambridge, Lincoln and Norwich. It is submitted
therefore that as a source of the surname in other areas it
is extremely doubtful. This pattern is similarly reproduced
in Glamorgan (South Wales). There is both a river called the
"Ely" and several related place-names, but it seems that they
have generated only localised surnames.
The spelling of the name as "Eley" is found to be peculiar to
Derbyshire. There are just over 100 entries in the local
directories. This fact was noted in a survey carried out in
the 1890's where "Eley" was listed as being special to our
county.
If it could be established that there was a large influx of
immigrants from Ely during the Middle Ages, then the presence
of the name could be accounted for and to have borne the
meaning, "they folks from Ely". But this is extremely
doubtful. It is submitted that the name "Elias" or "Elye" was
hugely popular. Thus it could have been a family tradition to
pass it on from father to son. Especially so in farming
circles where there was a tendency to remain on the land, and
to raise large families. To put it succintly, monogenetics
rather than immigration accounts for the concentration of the
surname in our county. This is somewhat reinforced in that
the surname "Elce" is also held to be special to Derbyshire
and that too is based upon "Elias". (It is a variation on
"Ellis" and that will be discussed at a later date.)
Curiously enough only one local place-name appears to have
been involved. It is "Elle Bank" near Hayfield. It appears in
records dating from the time of Elizabeth I (1558-1603) as
"Elibanke". No personalities are mentioned in the standard
references under this name. Still bearers of the surname can
reconcile themselves that they are named after a character in
the Old Testament who enjoyed the distinction, shared only
with the founder of the Christian faith and his mother, of
being taken directly up to Heaven - II Kings, Ch.220, v. 11.
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© Desmond Holden
From "The Peak Advertiser", 5th June 2000.
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